Solomon’s Pools

August 16, 2017

On the day of Pentecost (Acts 2), for the first time conditions of salvation were proclaimed under the New Covenant. Three thousand responded!

“Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ– this Jesus whom you crucified.” 37 Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?” 38 Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. 39 “For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.” 40 And with many other words he solemnly testified and kept on exhorting them, saying, “Be saved from this perverse generation!” 41 So then, those who had received his word were baptized; and that day there were added about three thousand souls. (vv. 36-41, NASB).

There were many pools right there in Jerusalem which would have been suitable for the baptism of so many, including the Pool of Siloam, the Pool(s) of Bethesda, etc. I am also mindful of “Solomon’s Pools,” south of Jerusalem, located between Bethlehem and Hebron, which were water sources for Jerusalem in the days of Jesus.

“Solomon’s Pool.” The middle of three. Photo by Leon Mauldin.

These three pools, the middle of which is in our photo here, were not built by Solomon, but by  Herod the Great, or possibly by the Hasmoneans (intertestamental period). Pilate later made repairs to the pools.

Today the pools are located in the Palestinian Authority’s West Bank.

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Royal Tombs of the House of David

August 15, 2017

On the Day of Pentecost (Acts 2), which marked the beginning of the preaching of the Gospel and the discharge of the Great Commission, Peter affirmed the resurrection of the crucified Christ, showing the fulfillment of Psalm 16:8-11 (Acts 2:25-28). Peter explained,

Brethren, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day. And so, because he was a prophet and knew that GOD HAD SWORN TO HIM WITH AN OATH TO SEAT one OF HIS DESCENDANTS ON HIS THRONE, he looked ahead and spoke of the resurrection of the Christ, that HE WAS NEITHER ABANDONED TO HADES, NOR DID His flesh SUFFER DECAY. This Jesus God raised up again, to which we are all witnesses (Acts 2:29-32, NASB). (Note: the NASB uses upper-case in NT texts to indicate quotations from the OT).

Here is the proposed site for the tombs of the house of David located at the SE portion of the City of David, excavated by Raymond Weill, 1913-1914.

Royal Tombs of the House of David, proposed site. Photo by Leon Mauldin.

And a close-up shot:

Proposed Tomb of the House of David. Photo by Leon Mauldin.

Dr. Todd Bolen notes,

Most scholars today reject this identification. These structures do not have features typical of Iron Age tombs; there are no burial benches or repositories. Because of later destruction, there is no stratigraphy, pottery, or burial gifts which would make dating the structure possible. Some scholars think that it dates to the Herodian period and may have been used as wine cellars for the structures built above it. There is no other candidate for the tomb of David.

The point to be remembered is that unlike the Subject of David’s psalm, David was buried, and his body saw corruption. The One of Whom he spoke saw no corruption. His body did not decay, and His spirit was not left in the Hadean realm–up from the grave He arose! The resurrection of Jesus is at the very heart of the Gospel message. Apart from the resurrection of Jesus there IS no Gospel!

We recently wrote on David’s Tomb here.

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Akeldama, the Field of Blood (Acts 1)

August 9, 2017

The Bible tells us of Judas’ remorse and subsequent suicide after his betrayal of Jesus (Matt. 27:3-10). Afterward the book of Acts continues with the selection of an apostle to take the place of Judas. To lead into that topic Peter reviewed what had happened:

“Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. For he was numbered among us and was allotted his share in this ministry.”  (Now this man bought a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out. And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.)  “For it is written in the Book of Psalms, “‘ May his camp become desolate, and let there be no one to dwell in it’; and “‘Let another take his office.'” (Acts 1:16-20).

Akeldama, south of Jerusalem. Photo by Leon Mauldin.

Our photo shows the traditional site of Akeldama at center, just beyond the valley. This is the area were the Kidron and Hinnom valleys converge. The structure you see is a Greek Orthodox Monastery, built in 1874, named after Onuphrius, an Egyptian anchorite known for the length of his beard.

Leen & Kathleen Ritmeyer note:

This area was identified as Akeldama as early as the third and fourth centuries. The earliest chroniclers—Eusebius, who visited the land in 335 A.D., among whose writings was a life of the Emperor Constantine, and Jerome, 400 A.D., the author of an onomasticon (a list of proper names, which sought to locate sites hallowed by Scripture)—both identify this place with confidence as the Field of Blood referred to in the New Testament. In 570 A.D., the pilgrim Antoninus made the same identification. (1994). BAR, 20(6).

Even so, the Ritmeyers think this site to be implausible as the Field of Blood, because “here are some of the most splendid Herodian tombs ever discovered” . . . “a field of elegant and elegantly decorated burial caves.” “One of them probably belonged to the high priest Annas” (Ibid.).

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“I Was the King’s Cupbearer” (Nehemiah)

July 20, 2017

Nehemiah, whom God used to rebuild the walls of Jerusalem (444 BC), served during the administration of the Persian King Artaxerxes (464-423 BC). Nehemiah states, “For I was the king’s cupbearer” (Nehemiah 1:11).

Drinking Cup. Bible Lands Museum, Jerusalem. Photo by Leon Mauldin.

Professor Edwin Yamauchi has some helpful information on what it would have meant to be a “cupbearer”:

“Cupbearer” (mašqeh is a Hiphil participle of the verb šaqāh) literally means “one who gives (someone) something to drink.” It occurs twelve times in the OT in the sense of “cupbearer,” e.g., in 1 Kings 10:5 and 2 Chronicles 9:4 of Solomon’s attendants. In the Joseph story it occurs nine times (Gen 40:1–41:9), but its significance is obscured by the KJV and the RSV, which translate the word “butler.” That the cupbearer could have other responsibilities as well is indicated by Tobit 1:22: “Now Ahikar was cupbearer, keeper of the signet, and in charge of administration of the accounts, for Esarhaddon had appointed him second to himself.” For archaeological evidence of Persian wine services, see P.R.S. Moorey, “Metal Wine-Sets in the Ancient Near East,” Iranica Antiqua 15 (1980): 181ff.
Varied sources suggest something about Nehemiah as a royal cupbearer:

1. He would have been well-trained in court etiquette (cf. Dan 1:4–5).

2. He was probably a handsome individual (cf. Dan 1:4, 13, 15; Jos. Antiq. XVI, 230 [viii.1]).

3. He would certainly know how to select the wines to set before the king. A proverb in the Babylonian Talmud (Baba Qamma 92b) states: “The wine belongs to the master but credit for it is due to his cupbearer.”

4. He would have to be a convivial companion, willing to lend an ear at all times.

5. He would have great influence as one with the closest access to the king, able to determine who was able see his master.

6. Above all Nehemiah had to be one who enjoyed the unreserved confidence of the king. The great need for trustworthy court attendants is underscored by the intrigues endemic to the Achaemenid court. Xerxes, father of Artaxerxes I, was killed in his own bedchamber by Artabanus, a courtier (The Expositor’s Bible Commentary: 1 & 2 Kings, 1 & 2 Chronicles, Ezra, Nehemiah, Esther, Job. Vol. 4, p. 683).

H.G.M. Williamson notes:

Royal cupbearers in antiquity, in addition to their skill in selecting and serving wine and their duty in tasting it as proof against poison, were also expected to be convivial and tactful companions to the king. Being much in his confidence, they could thus wield considerable influence by way of informal counsel and discussion. Texts and pictures from many Ancient Near Eastern sources (including Achaemenid) supporting this statement have been helpfully collected by Yamauchi, ZAW 92 (1980) 132–42. The portrayal fits admirably with the sequel in chap. 2. It may be noted also that the office of cupbearer could be combined with other important offices. (Word Biblical Commentary, Ezra, Nehemiah. Vol. 16, p. 174).

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Herod’s Gate in Jerusalem

May 17, 2017

We continue to explore some of the gates of Jerusalem, as we share some our photos from our recent trip to Israel. Today’s post features Herod’s Gate.

Herod’s Gate in Jerusalem. Photo by Leon Mauldin.

Jerome Murphy-O’Connor writes:

The official name of this gate is Bab ez-Zahr, ‘the Flowered Gate’. It got its present name only in the C16 or C17 because pilgrims believed a Mamluk house inside near the Franciscan Monastery of the Flagellation to be the palace of Herod Antipas. The original entrance is in the east face of the tower. It was at this point that the Crusaders first established a bridgehead on the walls at noon on 15 July 1099. Just beside the west face of the first tower going towards Damascus Gate the channel of an aqueduct is marked by a series of irregular covering slabs. Pottery embedded in the plaster of the last repair show it to have been in use until the late C3AD or early C4. The ditch in which the present road runs must therefore be subsequent to this date, because it cuts the aqueduct. This suggests that the earliest wall on the present line at this point must be dated to the last years of Aelia Capitolina. Slightly further west the wall makes a curve inward and follows the rim of an ancient quarry which extended across the road into what is now the bus station; for details see SOLOMON’S QUARRIES (p. 162). The weight of the wall caused part of the roof of the quarry to cave in. The small walled section in the centre at ground level enshrines part of a sloping glacis of uncertain date. The wall of Herod Agrippa I (AD 41–4) linking Damascus Gate with the East Gate in the ECCE HOMO CONVENT (p. 35), must have turned south on the highest point to the west now occupied by the Spafford Hospital. (The Holy Land: An Oxford Archaeological Guide from Earliest Times to 1700, Oxford Archaeological Guides, p. 14).

We previously posted (in 2011) on Herod’s Gate here.

Sign pointing to Herod’s Gate. Photo by Leon Mauldin.

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Making Friends in Jerusalem en route to Damascus Gate

May 16, 2017

When traveling in the Bible lands I enjoy seeing family life there, parents with children engaging in various activities–often outdoors cooking, or playing, or just out walking. On my recent trip to Israel, this young man was walking with his Dad as I was making my way toward the Damascus Gate in Jerusalem. He was about the same age as one of my grandchildren.

A new friend in Jerusalem.

The two caught up with me from behind, and the Dad told me his son wanted to ask me where I was from. I answered him, “the United States,” and “Alabama.” A broad smile resulted. I asked permission to take his photo, and it was granted; one of me with my new friend and one of father and son.

Local father and son in Jerusalem, wanting to make my acquaintance. Photo by Leon Mauldin.

I gave the father my card with URL for this blog, and told him to check it out to see their photo.

The Damascus Gate is located on the north side of Jerusalem, so named because this would be the direction going out of Jerusalem to Damascus, ca. 150 miles NNW. The Jews call this gate the Shechem Gate, and the Arabs call it Bab el-Amud.

Damascus Gate in Jerusalem. Photo by Leon Mauldin.

This entrance gate along the present north wall dramatically accents the spot that has been the main north entrance to Jerusalem for almost two millennia. R. W. Hamilton’s sounding here in 1937 and Basil Hennessey’s excavations in the 1960s; have revealed, below the modern entrance, layer upon layer of earlier gateways, reaching back through Arab, Crusader and Byzantine constructions to Roman Age foundations. The earliest certain construction here dates to Aelia Capitolina, the second to fourth-century C.E. city of Hadrian, but both Hamilton and Hennessey felt they found evidence that Hadrian’s gateway was built on foundations that went back to the Second Temple period. BAS Biblical World in Pictures. (2003).

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St. Stephen’s Gate

May 12, 2017

St. Stephen’s Gate, also known as the “Lion’s Gate,” is one of seven open Gates in Jerusalem’s Old City Walls. This gate is located on the Eastern Wall. It is  It is called “St. Stephen’s Gate” because of the tradition that Stephen, the first martyr of the church (Acts 6-7), was stoned to death at this location just outside the city walls.

St. Stephen’s Gate, located on Jerusalem’s Eastern Wall. Photo by Leon Mauldin.

In Acts 7, Luke records Stephen’s sermon to the Sanhedrin (the ruling council overseen by the High Priest), as well as the response:

“You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. Which of the prophets did not your fathers persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, . . . you who received the law as delivered by angels and did not keep it.” Now when they heard these things they were enraged, and they ground their teeth at him. But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” But they cried out with a loud voice and stopped their ears and rushed together at him.Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.”  And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep (Acts 7:51-60).

Murphy-O’Connor notes, “The current Hebrew name, ‘Lions’ Gate’, is due to a mistake. The pairs of animals are in fact panthers, the heraldic emblem of the Mamluk sultan Baybars (1260–77), which Suliman’s architects set on either side of the gate to celebrate the Ottoman defeat of the Mamluks in 1517” (The Holy Land: An Oxford Archaeological Guide from Earliest Times to 1700 (Oxford Archaeological Guides, p.21).

I previously posted on this gate here.

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