Tel Lachish, where King Amaziah of Judah Was Killed

April 22, 2017

“From the time Amaziah turned from following the LORD, conspirators plotted against him in Jerusalem, so he fled to Lachish. But they sent assassins after him and they killed him there” (2 Chronicles 25:27, NET).

Tel Lachish at center. View is from the southwest. Photo ©Leon Mauldin.

Our photo gives the geographical setting for the biblical text, which tells of the assassination of one of Judah’s kings during the “Divided Kingdom” period. Amaziah reigned 796-767 BC. He is described by one author as “a mediocre king who suffered the consequences of his compromises” (Shepherds Notes, The Kings of Judah, p.79).

Later the city of Lachish would be one of 46 fortified cities captured by the Assyrian king Sennacherib, in 701 BC. His siege-mound formed for that invasion can still be seen at the southwest corner of tel Lachish.

Click photo for larger view.

We previously wrote about Lachish here and here.


Antioch of Syria, Modern Antakya

April 11, 2017

This week I am enjoying the opportunity to present a Visualized Survey of the New Testament with the Mt. Olive church of Christ, in Mt. Olive, AL. Included in our studies is the book of Acts, in which we are told how the disciples were called Christians first in Antioch: “and when he [Barnabas] had found him [the Apostle Paul], he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians” (Acts 11:26, ESV).

Antioch of Syria, today’s Antakya. Photo ©Leon Mauldin.

It is thrilling to read how that here at Antioch men were “preaching the Lord Jesus” (Acts 11:20). Further, “And the hand of the Lord was with them, and a great number who believed turned to the Lord” (v.21). Then the church at Jerusalem sent Barnabas to help: “When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose.” A Christ-centered message, a Christ-centered conversion, and Christ-centered focus and purpose. Such key verses go a long way in helping us to see a biblical definition of a Christian!

Our photo shows Antioch with bridge crossing the Orontes River in foreground. I took this photo in May, 2007.

I have previously written on the biblical site of Antioch here and here. Antioch/Antakya is within Turkey, but is very near the Turkey/Syrian border.


The Nile River in Egypt

April 5, 2017

The Nile River is mentioned numerous times in the Bible. It was truly the “lifeblood” of Egypt.

Nile River. Photo by Leon Mauldin.

These folks in the two boats in the photo had either been fishing or were about to go, as they had fishing nets with them.

From Harper’s Bible Dictionary we have this info on the Nile:

the great river of Egypt flowing north from its sources in Lake Victoria in Uganda and in the highlands of Ethiopia, a distance of 4,037 miles, the entire length of the Sudan and Egypt, to the Mediterranean. The two major branches, the White Nile (from Lake Victoria) and the Blue Nile (from Ethiopia), merge at Khartoum, with one modest tributary somewhat farther to the north and none at all in Egypt itself. Beyond Khartoum the Nile flows through several cataracts, inhibiting navigation but not preventing it. The last cataract is at Aswan, the beginning of the Nile Valley proper. (Because the Nile flows from south to north, the southern Nile valley is referred to as Upper Egypt.) From here on the Nile flows north in a well-developed valley with cliffs on either side almost as far as Cairo, and the river becomes important for its overflow and the hydraulic irrigation of the adjoining floodplain. Within the Nile Valley the river is fairly constant at about six-tenths of a mile in width, whereas the valley varies from six to nine miles across (p.705).

The land of Egypt has great significance for the biblical narrative. God told Jacob, father of the twelve tribes of Israel, that He would make of him a great nation in Egypt (Gen. 46:3). As the book of Exodus opens, Israel is already a numerous people, and the new pharaoh of Egypt felt he had to take oppressive measures against them (Ex. 1).

While a young child, Jesus, along with Joseph and Mary, were told to leave Bethlehem (where Herod would seek to kill them), and flee to Egypt. “Now when they [the wise men from the East] had gone, behold, an angel of the Lord appeared to Joseph in a dream and said, “Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod is going to search for the Child to destroy Him” (Matt. 2:13)

The Nile River makes life in Egypt possible, both in ancient as well as modern times.

I’ve previously written on the Nile here and here.

 


At Rhegium, Italy, on the Way to Rome

April 3, 2017

Acts 28 narrates the Apostle Paul’s voyage to Rome, traveling as a prisoner. Having wintered at Malta due to a ship wreck, the journey continued: “We put in at Syracuse and stayed there three days. From there we cast off and arrived at Rhegium, and after one day a south wind sprang up and on the second day we came to Puteoli” (vv.12-13).

At Rhegium, Italy, looking across Strait of Messina to Sicily. Paul’s ship made a brief stop here. Photo by Leon Mauldin.

The Baker Encyclopedia of the Bible has this information on Rhegium:

Important Italian harbor visited by Paul in his journey to Rome (Acts 28:13). From Malta, Paul’s ship traveled north to the Sicilian capital of Syracuse; then in the absence of a south wind they may have tacked into the Strait of Messina, finding good harbor at Rhegium. Another south wind carried them from Rhegium to Puteoli in the Bay of Naples—the ship’s destination, since Puteoli was southern Italy’s chief port, receiving the great Alexandrian grain vessels.

The Strait of Messina was well known to every Roman navigator. Passage here was necessary in order to gain access to Italy’s west coast; but its obstacles were numerous. Obstructions, shallows, and the narrow width (c. seven miles from Rhegium to Messina) forced ships to stay at Rhegium until an adequate south wind arose.

The name “Rhegium” (modern Reggio or Reggio di Calabria) may have come from a Greek verb, meaning “to tear” or “rend.” Sicily, it seemed, had been “torn from the mainland” and Rhegium was the nearest Italian port. (Vol. 2, p. 1857).

Rhegium, on the “toe” of the “boot” of Italy, across from the island of Sicily. BibleAtlas.org.

Click images for larger view.