Sardis, a Dead Church with a Name

May 31, 2010

As we continue to make posts of the cities of the seven churches of Asia (Rev. 2-3), we now come to the city of Sardis. The city of Sardis was located on the river Pactolus, at the foot of mount Tmolus. The modern name is Sart.

Sardis was formerly the capital of the ancient Lydian Kingdom and was one of the greatest cities of the ancient world. It was here at Sardis that coined money was invented.

Twice in the city’s history it had fallen into the hands of its enemies because the people of Sardis failed to “watch” (once to the Persians, 546 B.C., and later to the Selucids (215 B.C.).   The church at Sardis addressed in Rev. 3 had failed to be as watchful as they should.  Jesus said, “You have a reputation that you are alive, but in reality you are dead” (Rev.3:1, NET).  They had a good name, but their true character did not match their reputation.  They needed to change that.

The city of Sardis was a center for the worship of the goddess Artemis.  The ruins of the temple were excavated by Howard C. Butler in the years 1910-1914. In our photo below you can see the ruins of the temple, and in the distance the city’s acropolis, on the edge of the Tmolus range.

The history of this temple goes back to the 5th century B.C.  Over time, additions were made to the site.  On the lower portion of the grounds you can see the ruins of the Roman altar.  See our photo below.

Sardis. Roman Altar at temple of Artemis. Photo ©Leon Mauldin.

Our photo below shows the site with Tmolus to our back. The brown brick building at right foreground is a church building constructed about the 5th century A.D.

Sardis. Artemis Temple and 5th century A.D. Church. Photo ©Leon Mauldin.

Remember to click on images for higher resolution.  More to come on Sardis!

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Thyatira, a church that welcomed Jezebel

May 27, 2010

The city of Thyatira was another of the cities mentioned in Rev. 2-3, where the “seven churches which are in Asia” were addressed by the Apostle John.  Map below, by Scott Richardson, shows the location of Thyatira as well as the other cities.

Map Seven Churches of Asia. By Scott Richardson.

The modern name of Thyatira is Akhisar.  The New Bible Dictionary states:

It occupied an important position in a low-lying ‘corridor’ connecting the Hermus and Caicus valleys. It was a frontier garrison, first on the W frontier of the territory of Seleucus I of Syria, and later, after changing hands, on the E frontier of the kingdom of Pergamum. With that kingdom, it passed under Roman rule in 133 bc. But it remained an important point in the Roman road-system, for it lay on the road from Pergamum to Laodicea, and thence to the E provinces. It was also an important centre of manufacture; dyeing, garment-making, pottery and brass-working are among the trades known to have existed there.

You will remember that Lydia, the first convert in Philppi, was a seller of purple from Thyatira (Acts 17:14). For our previous post see https://bleon1.wordpress.com/2010/03/20/thyatira-home-of-lydia/

Nelson’s New Illustrated Bible Dictionary observes,

Archaeologists have uncovered evidence of many trade guilds and unions here. Membership in these trade guilds, necessary for financial and social success, often involved pagan customs and practices such as superstitious worship, union feasts using food sacrificed to pagan gods, and loose sexual morality.

This evidently explains the reference to Jezebel in the letter.  In the OT, Jezebel was the wicked woman from Phonecia that Israel’s king Ahab married.  She brought with her Baal worship, with all of its immorality.  Within the church at Thyatira there was a modern Jezebel, the counterpart of the one in the Old Testament. She was calling herself a prophetess, and deceptively teaching church members there that it was permissible for them to commit sexual immorality and to eat things sacrificed to idols (Rev. 2:20).  To make matters worse, she had been given opportunity to repent, but did not want to repent (v.21).

She was wrong to teach this, and the church was wrong to put up with her!

Thyatira. Modern Akhisar. Photo ©Leon Mauldin.

There is not a great deal to see of ancient Thyatira, because as is so often the case, a modern city has been built on the biblical site.  But a limited amount of excavation has been done.  Some Roman ruins of arches and other fragments can be seen in the photo below.

Thyatira. Roman Ruins. Photo ©Leon Mauldin.

Photo below shows Roman columns which have been uncovered.

Thyatira. Roman Columns. Photo ©Leon Mauldin.

More to come!


At Pergamum, the god Asclepius

May 25, 2010

We have been looking at the biblical city of Pergamum, the city where one of the seven churches of Asia (Rev. 2-3) was located.  Our last post featured photos from the Asklepieion, where the god of healing, Asclepius, was worshiped. There were other famous temples dedicated to this medicine god at Epidaurus in north-eastern Peloponnese, also on the island of Kos, as well as Trikala, and Gortys.

This photo is a statue of  Asclepius on display at the Athens Museum.  Notice the serpent intertwined on his staff.

Asclepius. Athens Museum. Photo ©Leon Mauldin.

The museum at Pergamum, modern Bergama, displays a serpent, symbol of Asclepius, along with votive offerings left by those who traveled there for healing.

Serpent, symbol of Asclepius. Photo ©Leon Mauldin.

Here is a shot of body parts, left as votive offerings to the god Asclepius.

Body Parts, as Votive Offerings for Asclepius. Photo ©Leon Mauldin.

Temples devoted to Asclepius served a dual purpose, as not only a place of worship for the god, but also a luxury health spa of sorts, i.e., supposedly a healing center.

The patients would travel through the sacred passageway, seen in photo below.

Sacred Passageway. Photo ©Leon Mauldin.

You see the openings which let in light.  Also it is suggested that “physicians” may have spoken down to the patients as they moved through the passageway, speaking encouragement with their incantations, etc.

Asklepieion Sacred Passageway, top. Photo ©Leon Mauldin.

When Jesus wrote the church at Pergamum, He described the Christians there as dwelling “where Satan’s throne is” (Rev. 2:13).  Some see in that a specific reference to Asclepius, with his serpent symbol. Satan appeared in the Garden of Eden in the form of a serpent.  He is called “that serpent of old, the Devil and Satan, who deceived the whole world” (Rev. 12:8; cf. 2 Cor. 11:3).  Others suggest that Jesus is referring to the prominent worship of Zeus there at Pergamum. Still others would say that it is Pergamum’s position as a center for imperial worship that is under consideration.  Not to mention Bacchus, the wine god!  It is possible that Jesus had in mind specifically  one of these false systems, but it may well be that it is a combination of all of the above that gave rise to His description.

It is instructive to consider what Jesus does NOT tell the church to do.  He doesn’t tell them to pack their bags and move to some other location where it would be easier to live the Christian life.  He expected them to be faithful where they were, to be lights in that world of darkness, to do what was right, even when they lived next door to Satan!

Asclepius

At Pergamum, the Asklepieion

May 21, 2010

Pergamum was the principle seat of the worship of the god Asklepios, the Roman god of medicine and healing.  An elaborate complex devoted to healing was constructed downhill from the upper city. Our photo below was taken from the Asklepieion looking up to the acropolis of Pergamum.

Asklepieion with view toward Pergamum acropolis. Photo by Leon Mauldin.

Look at the center of the upper city.  The white ruins are those of the temple of Trajan, featured in an earlier post.

So many people came from so many places to the Asklepieion, that a library and theater were provided.  Included in that number were Roman emperors Marcus Aurelius and Caracalla, both of whom traveled here to be healed. The photo below shows the site of the library and the theater. The theater would seat 3,500.

Asklepieion Library and Theater. Photo by Leon Mauldin.

In the foreground of our photo you see the the column features serpents, the symbol of Asklepios.

At the Asklepieion there were fountains and pools, where patients could bathe, as well as drink what was thought to be sacred water.

Asklepieion Sacred Fountain. Photo by Leon Mauldin.

Remember to click on photos for higher resolution.

I plan to follow-up with another post on the Asklepieion, so stay tuned.

On a personal note, I have just concluded a 6-day series of lessons on the History and Geography of the Bible with the church of Christ at Clayton, N.C. William Dickinson is the preacher here.  It has been a good week.


At Pergamum, the Red Hall

May 18, 2010

Among the many sites in Pergamum devoted to idolatrous worship was the Red Hall.  The Egyptian religion reached out into many areas in the Roman world. The complex in our photo below is the Red Hall, devoted to the worship of the Egyptian god Serapis.

Red Hall, Pergamum. Photo by Leon Mauldin.

It is known as the “Red Hall” because of its red brick walls.  Here is a view of the temple of Serapis, looking east.

Red Hall, Pergamum. Photo by Leon Mauldin.

Alexandria, Egypt has a nice museum, featuring a bust of Serapis.

Egyptian god Serapis, Alexandria. Photo by Leon Mauldin.

The Holman Illustrated Bible Dictionary notes,

…this Egyptian-Greek sun deity was worshiped first at Memphis along with the bull-god, Apis. Serapis was introduced to Egypt by the Greeks and was worshiped originally as a god of the underworld. The temple to him at Alexandria was the largest and best known among several. Serapis came to be revered also as a god of healing and fertility, and his worship spread throughout the Roman Empire via the trade routes.

More to come.


At Pergamum: Temple of Dionysus, the Wine god

May 16, 2010

In Greek mythology, Dionysus, a son of Zeus, was the wine god.  He was also known as Bacchus, his Roman designation.  As we continue to post photos of Pergamum, today we include the temple of Dionysus. The photo below shows the remains of the temple in the center, to the right of the theater.

Temple of Dionysus at Pergamum. Photo by Leon Mauldin.

The placement of the temple in relation to the theater was not accidental. Dionysus was the patron deity of the theater (as well as agriculture). There was an intimate association of Dionysus with drama and public celebrations.  Here is a closer view:

Temple of Dionysus at Pergamum, closer view. Photo by Leon Mauldin.

Worship of this deity predictably included wild drinking and drunkenness. Below is a view showing the approach to the temple.  Twenty five steps led up to the porch.

During the intertestamental period, Antiochus IV severely persecuted the Jews in his effort to Grecianize his subjects and destroy Judaism, with its distinctive features.  Among his atrocities was to force the Jews in Jerusalem to take part in festivities designed to honor the god Dionysus.  We read in 2 Maccabees 6:7:

On the monthly celebration of the king’s birthday, the Jews were taken, under bitter constraint, to partake of the sacrifices; and when a festival of Dionysus was celebrated, they were compelled to wear wreaths of ivy and to walk in the procession in honor of Dionysus.

Sometimes people say that the Bible was fine for the culture of the 1st century, but not for the 21st century. In reality, the Bible did not conform to the culture of the 1st century at all. God’s word then and now calls for people to be His own special people, not conformed to the world, but transformed (Rom. 12:1-2).

Dionysus/Bacchus, the wine god. Izmir Museum. Photo by Leon Mauldin.

It is sad that so many today in reality worship the wine god in their abuse of alcohol! (cf. Gal. 5:19-21; 1 Cor. 6:9-11)


At Pergamum: The Library

May 15, 2010

During the reign of Eumenes, Pergamum and Alexandria were competing for the biggest and best library in the world.  Egypt controlled the paper industry, made from the papyrus plant.  Bible and Spade quotes Pliny the Elder:

…when owing to the rivalry between King Ptolemy and King Eumenes about their libraries Ptolemy suppressed the export of paper, parchment was invented at Pergamum; and afterwards the employment of the material on which the immortality of human beings depends spread indiscriminately. (Vol. 5, Num. 2, p.51).

Parchment was made from the skins of goats and sheep.  It is much more durable than papyrus.  Biblical manuscripts were written on both parchment and papyrus, but the parchment tends to fair better with the passing of time.

The Latin pergamena means “paper of Pergamum.”  Paul wrote Timothy, “When you come, bring with you the cloak I left in Troas with Carpas and the scrolls, especially the parchments” (2 Tim. 4:13, NET).

Today’s posts features two photos of the site of the famous library of Pergamum.  In this first photo we are standing with the sanctuary of the temple of Athena at our back; the foreground captures part of the court of the temple.

Pergamum Library. Photo by Leon Mauldin

The legend is that Mark Antony gave the 200,000 volumes housed in this library to Cleopatra in 41 B.C.

Pergamum Library close up. Photo by Leon Mauldin.

Click on image for higher resolution.